My brothers and sisters, we must never forget these eternal verities! Indeed, particularly in the affluent West, our society seeks to hide these truths from us and to anaesthetise us with the apparent goods it offers to us in its unending cacophony of consumerism, lest we find the time and space to call into question its godless assumptions and practices. We must be untiring in announcing the good news of the Gospel: that sin and death have been conquered by our Lord Jesus Christ whose sacrifice on the Cross has enabled us to gain the forgiveness that our sins demand and to live joyfully in this world and in the sure hope of life without end in the next.The Church is called to announce this good news in every possible way, to every human person in every land and in every age.For the way of Christ and His Church is the path of Truth, Beauty and Goodness, the ultimate consummation of which is unending life in communion with God and all the saints in heaven.
Mt -20), are themselves predicated on a greater reality: our ecclesial encounter with Jesus Christ in the Sacred Liturgy.
God wants the unity of His Church, for which we pray in every Eucharistic celebration: we are called to continue to pursue this path of reconciliation and unity, as an ever-living witness of Christ in today's world.
This initiative of Pope Benedict XVI finds it full explication in an important work of Cardinal Ratzinger.
Writing less than a year before his election to the Chair of St Peter, Joseph Cardinal Ratzinger took issue with “the suggestion by some Catholic liturgists that we should finally adapt the liturgical reform to the ‘anthropological turn’ of modern times and construct it in an anthropocentric style.” He argued: If the Liturgy appears first of all as the workshop for our activity, then what is essential is being forgotten: God. Forgetting about God is the most imminent danger of our age.
As against this, the Liturgy should be setting up a sign of God’s presence.